Do We Really Bribe God ?

So Aakar Patel sees alms to god a form of bribe. He writes in mint:

“We give God cash and anticipate an out-of-turn reward. Our plea acknowledges we aren’t really deserving. The cash compensates for our lack of merit.
In the world outside the temple walls, such a transaction has a name: “bribe”.
In India God accepts cash from us, not good work, for which there is no reward. We don’t expect something from God in return for sweeping our neighbourhood streets. We go with money.
Observe this in another way.
Why does the wealthy Indian give not cash to temples, but gold crowns and such baubles?
To ensure his gift isn’t squandered on feeding the poor. Our pay-off is for God. It’s wasted if it goes to man. See what this has produced.”


I think the ‘sleeping partnership’ conjecture plays a grater role when rich make offerings to god. It is an assured way to success, rich perceive.

It works this way: Suppose I am a businessman. I make Sai baba a stake-holder in my venture. The entire investment is mine; but I maintain 10 per cent on Sai’s name anticipating that god's share would bring luck. When Sai baba is my business partner, what’s the worry ? As venture flourishes and profit levels increase, I give proportionate earnings back to Sai.

Human, God And Fast

Fast will be the buzzword throughout the day on Ekadashi – the eleventh lunar day. Eateries from old city area will generate higher than average income. But if we go by logic behind fast, god then will have his eyes turned off the Pune skies.

Indians, or more specifically, the Hindus prostrate while communicating with the god. It’s their way to “demonstrate sincerity and humility,” says Akar Patel in his recent piece in lounge.

To attract god’s attention, we clang the bell. Invite pain through circumambulation (pradakshina). Take sufferings abstaining the food.

Patel writes: “this idea that God likes us to suffer is common to all cultures. It actually comes from our belief that God is merciful and benevolent. If He sees us suffering in one way, therefore, He will stop other bad things from happening to us. In that sense, the voluntary hardship of the pilgrim is a preventive action, a sort of insurance, and ultimately selfish”

God is benevolent but not gullible enough to be hoodwinked easily. Therefore, if Puneites have gone on fast to attract god’s attention, better they rethink. Rethink on ever exceeding food quota made especially for fast. Others who put up scientific reasoning behind fast – fast allows the body to improve digestive system – better stop thinking.